Wednesday, April 11, 2012

April 11th, 2012


Police pepper spray students at a UC Davis demonstration on Friday, November 18. (Screengrab: asucd – Click here for video)
The police violence that has taken place at the University of California campuses at Berkeley and Davis does more than border on pure thuggery; it also reveals a display of force that is as unnecessary as it is brutal, and it is impossible to justify. These young people are being beaten on their campuses for simply displaying the courage to protest a system that has robbed them of both a quality education and a viable future.
(The content reproduced above was captured by Google search: chicago intellectuals):

Look at the lack of expression, the passivity. This is the second photo I have seen that is like that. Notice the completely passive nature of the law enforcement officer doing the spraying. I think Henry A. Giroux is correct to say it is bordering on, or beyond bordering on, thuggery. It is the purest possible expression of total state violence. "Fascism" is too good a word for this. This is the one thing there should be no place for in this world.

     Did the police officer try talking with the students before he sprayed? Was there any attempt to set up a dialogue? At this point I do not even want a dialogue. These are not sane persons. They are debased. They are law enforcement officers from hell. They are the monsters of the world; they are beneath what we should properly call human beings. You already know whatever they say will be a lie. But actually, something like a dialogue is just what needs to happen with these law enforcement officers. That is the only thing to do. Someone needs to talk to them, before it is too late. There needs to be a national program to communicate with the nation's police departments.

     Knowing Obama, that is the last thing on his mind.

Monday, April 9, 2012

April 09, 2012

I re-write a January N.Y.Times article below:
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41 years have passed since the end of the great black migration; and since housing legislation enacting racial fairness was passed. Segregation is not so popular anymore. In fact, the whole trend seems to have reversed. Southerners of the 50's who once warned against "mongrelization" have now seen their concerns thrown out with the bathwater, and, it's a new day.

     Hey, black and white are definitely both in the mix nowadays. And there's no more "mongrelization" debate in the South, because it's a mixed state of being now.

     The ones who remain segregated are persons like Osama bin Laden, and Donald Trump. They are rich enough to create their own reality. You know ---- in those gated communities? That is where you can have a privately-created lifestyle, but a privately created lifestyle has nothing to do with the public reality. It has nothing to do with being in a capitalistic market, either, nor with democracy, nor culture. Not to mention reality, which I already did.

     Yes, I believe I did. Blacks are movin' South. Everything, it would appear, "goes better with" whites — and Coke.

______
(this is my rewrite of an article from the N.Y. Times, p. A13, Jan. 31. It seems to be a combination of the old "teletype-style" like the classic newspaper gossip columnist, and the style of Paul Harvey. So, have a nice day.)

Do triangulations with Karzai, and the Taliban and so forth actually make any sense?

______
I have a copy of the New York Times at my house; this is the January 31 issue, and I have been looking at one particular article. It is about Afghanistan (Af), and I had found it hard to read.

     Before throwing away the newspaper into the garbage can, I thought to try again. Finally I got somewhere.

     Sometimes Asperger's Syndrome makes it hard but in any case on the last try, the piece did lay down much more nicely, or lay out, for me. This piece that I finally understood involves a kind of triangulation between Karzai or Afghanistan, the Taliban, and the U.S. One of the article's themes is that of an attempted office to be opened by the Taliban and this is in someplace like I think Saudi Arabia or Qatar. Or maybe Pakistan. Right? I am still not sure if Pakistan was one of the places. Nevertheless the article, on this latest attempt, became a lot more friendly to me. Thanks, article. Why was the piece so difficult for so long? Maybe because it is dumb.

     It is dumb. This is all happening in Afghanistan, of course. The U.S. behavior seems dumb. It seems real dumb, from where I sit. Here's why.
      When you negotiate, in the context of the culture of Af, you have accepted the legitimacy of the other party.
     According to the public statements of the U.S., under Bush, the government of the U.S. "will never negotiate with the terrorists," etc. This may be slightly dated, but this is the information that the American citizens are allowed to have.  Going by that general kind of understanding, one is justified in thinking that  the U.S. fights terrorism. It does not accept the terrorism.
     It's totally absurd. The U.S. went into Af in 2001, directly consequent to the terrorist attack in new York.
     Now, the paper is telling me, the U.S. is encouraging talks with the Taliban, for which they need an office, which does not in my opinion correspond to the original idea of why we were in Af. This is just plain dumb.
     This is why I am once again reminded of the deep or intuitive similarity of Af to Vietnam. In either case one wants to ask: "why are we in Afghanistan?" in much the spirit not of Iraq, but rather of Vietnam. The feeling one gets in opposing the U.S. military intervention in Afghanistan, if one did so, would be much the same as the feeling we had when we had similar concerns regarding Vietnam in the sixties and early seventies, which I was alive for and experienced.

     There is the problem that the idea to "allow the Taliban to open an office in Qatar" [NYT, p. A6] is a U.S. idea and not an idea coming from the other parties, the T. or the Af.

Saturday, April 7, 2012

Fact of Fiction? Ying or Yang? (Scholarly Economics)

What all careers and jobs have in common is that they are part of a market situation, in which items are put on sale. The items are called commodities. Commodities are items that are available in exchange for money. But is there any time, any situation whatsoever, when commodities should be given rather than exchanged for compensation? Are there any conditions where compensation or payment could be eliminated, such that items of trade could transfer without the precondition of monetary or other compensation? Could there ever be a place for that? Do consumers at present ever receive commodities without paying?

Under the commodity system as it exists, there are the parties who exist relative to a given transaction. One party receives, the other pays. In this way, the commodity transfers, and that party that receives must proffer a payment to the other. A buyer buys from seller. This is the world we live in. And in this world, we find that persons train well in order to enter what is in fact a peculiar system of payments and transfers, referred to as the Economy, or Market. There are capitalized because they are the verbal constructions we use. There are words or phrases that use the word "market," but it is all really rather vague. This world that persons are sent into is referred to by use of the word "market," often preceded by article (a/the): a market, the market, the market system, and so forth. This is our world, and this is the world the elites go into upon graduation from the best schools. (see a recently published book, "Quiet," for a description of the Harvard Business School atmosphere) They go into this world after studying, at which time they either sell products to others directly or they help out in general with the system that does so, which is to say that they help out in all kinds of ways, supporting just this very commodity system, the system of buying and selling things.

The general idea of this kind of "economic" or "market" implies these sales and purchases (JKG distinguishes these two concepts). These exist. These are, of course, the sales and purchases of product items.
     No one is doubting that it exists, but there's a problem. And that problem is waiting to be discovered. And part of this problem is that, like so many things in this particular field called economics, the general view is completely incorrect. Believe it or not!

     Oooooops. Something went wrong? Well, let us investigate, then.
     Here's what we'll do. We'll make a list of all the things that happens to a commodity, commodity "x," as it passes on its way. Let's look at all these items of commerce, one be one. Are they to be thought of as existing only to be sold?
     1) a boyfriend buys an item of commerce (so far so good for our idea that commodities exist only as items that are sold) only (Oooooops) to GIVE it to his date. And, next:
     2) a husband buys, and he shares with family (he still has one of those; it isn't Huxley's Brave New World yet).
     3) the military, or else the government, buys things. They buy products on the market (so far so good, huh?) to operate their organizations. Where did they get the money for that? Ooooops. There's a problem again. They raised it from taxation. The originating firm (for the commodities purchased) makes a profit. In this case the money used is the government's. And thus when the taxpayers "gave" it it did not purchase a commodity for them except if you consider the operation of their government the commodity they purchase with their tax payments, which doesn't sound quite right (then they must have been forced to buy that, and that never, ever happens, not in the normal system as we know it).
     The buck stops here. And so does the idea that the nature of commodities is that they are "make to be sold." They are equally as much made to be given away (or perhaps purchased by money that is contributed via taxation). Thus there is no particular reason that we ought to characterize the economy as consisting solely of commodity payments.

     "The economy" is whatever we want that word to mean. (The word is the hinge; we are the ones in control, in my view). If we change our knowledge of what the economy is, It suddenly looks different.

     Husband buys a loaf of bread. He shares it with his wife or his son. Is that latter transaction also an economic one? Now make it more tricky, and look at the "commercial world" instead. But it's the same world. If some cat named D. Trump builds a skyscraper, certainly that one is dedicated only to commercial uses. We may believe so. He paid the Chinese for the raw materials (even though he hates doing it, he implies in an interview). Commercial, I'm certain. Then, he rents out (or sells) his "privately owned" commodity, his rooms or floors or living quarters for millionaires or office suites, to tenant others. Is this a totally capitalistic event?  It is only a transaction where some commodity or item of commerce is obtained through payment of sums of money? Is that it? It may be more difficult to comprehend in the case of a Trump skyscraper, but, nevertheless, if we cancel the economic value of a meal given by a mother to a child, why not also cancel the economic value of an office suite rented by arch-capitalist Donald Trump? There are people involved, and thus it is wrong to say, in any event, that life is solely an "economic" transaction; because, also it is part of living, being. Ying becomes yang, yang becomes ying.
    Therefore, every event in a fully capitalistic society is both an economic event and a life event. It is both. Maybe there is one penultimate monster out there (we change the names every so often; currently it is Bashar of Syria, because they done killed S.H. already), a pure ego, but there can be no comparison of any two events, such that we can say: "this one is exchanged on the market, and that one is not." 
    All events partake of the nature of the social system. This therefore is not a society with only things that are paid for. And not even a society in which only some things are only paid for. All things are both commodities and non-commodities. It is all integrated together.

     If you want to be successful at business, look at those people that say
they are doing things only for money, know the truth, and, since this is indeed the case, since it is the truth you'll be successful in business "without even trying."

Friday, April 6, 2012

Repeat This Phrase a Few Times Over

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Here is a disarmingly simple phrase.         "Capitalism is social."

I would like you to repeat it to yourself a few times; or many.

Tell me what happened, in the "Comments" section, below.

Jack Silverman
worldcitizenjs@gmail.com

An Attempt to Scare Away All Possible Subscribers To My Blog


                                                                      Blob


You are a foolish, ignorant blob of excess gunk littering the planet. You should feel good about that and celebrate it. All you have is your awareness so use it. Accept yourself as you are, a foolish, ignorant blob of excess gunk littering the planet.
Maybe that is why you work so hard. Maybe that is why you are so “motivated” — to use the word in the Protestant-ethical sense. To be a nobody is a strong motivation to become a “somebody.” But my hope is that you’ll always see your own inferiority, thereby remaining at least somewhat humble.
Otherwise you will become a fascist dictator or a pig. A pig. A pig like the porcine creatures from Orwell’s “animal Farm.” Or like the Cops who Shot Fred Hampton. We do not want that. We do not want you to be thinking too much of yourself.
Blob.

Thursday, April 5, 2012

On language:




There is a subtle difference between “Each one” and “one another.” Using the example of a heap of bricks, you can say, “each one is supporting each other one” or else you can say they support "one another.” Either way you are saying that they support one another. Or: each other. But yet there is a distinction. Ambrose Bierce says that the only way to parse here is simply to think it over carefully!
     There are two ways in which the brick event could transpire, as follows. Are we to say they're one big mass----that is supporting itself? That is the first case for “each one.” The mass supports itself the mass. (Each individual brick is part of a great project?). Or are we to state it the second way, which is that of the “one another” type, and this is a bit more like looking at each one. There is more a sense of going one by one, Bierce says.
     Either way, each brick is supporting the other but there is this difference.